radha krishna names

radha krishna names

Dismiss. Krsna-Stuta - She is praised by Krsna, Krsna-Kanta - loved by krsna [citation needed]. Mangala-Prada - the giver of auspiciousness Pavitra - pure Hainaveti - Goddess Parvati Janani - She is the mother of all Sranti - exhaustion Rasa-Mandala-Sobhita - the girl who beautifies the rasa dance circle Vrndavana-Vilasini – She enjoys pastimes in Vrndavana, 259. Venu-Vadhya-Parayana – fond of playing the flute, 90. [8], A number of interpretations according to traditions possess a common root of personalism in the understanding of worship. Gopa-Patni - a wife of a Gopa, Bharati - the Goddess of eloquence Savitri - the gayatri mantra Hares-Tanuh - Lord Hari's own transcendental form Nimbarka, who is widely held by scholars such as Satyanand Joseph, Prof. Rasik Bihari Joshi, Prof. M. M. Aggrawal etc., to be at least of the same time or before the appearance of Shankaracharya, was the first acharya to worship Radha along with Krishna in Sakhi Bhava Upasana method of worship. This website uses cookies to improve your experience. Anda-Paripalini – the protectress of the material universe, 244. She is the eternal consort of Lord Krishna and resides with him in their eternal abode Golokadham. Ksama - patience Saumya-Datri - the most gentle, kind and generous Krsna-stuta, 55 * She is praised by Krishna. Other gopis are usually considered to be self-willing maidservants (Sevika) of Radha. Gokulantara-Geha - Her home is in Gokula Saumya-Rupa - She is gentle and noble, Saumya-Kulodvaha - born in an exalted family Isvari – She is the supreme controller, 207. Jayadeva has referred to them and created an exquisite lyrical poem of passionate devotion in the twelfth century, and from this poetic beginning a huge movement specific to Bengal began. Madana-Mohini - more charming than Kamadeva. Eka Anamsa - one without a second [11], The central pivot point of the theology is related to the word rasa. Rasa-Mandala-Sevya - She is served in the rasa dance circle, Rasa-krida - She enjoys the pastimes of the rasa dance [38], In opinion of some Hindu scholars as well as scholars of Hinduism, a golden age existed when Muslims and Hindus created a common culture mainly because some Muslim rulers patronized Sanskrit and translations from Sanskrit into Persian, while there were Muslim poets who criticised Hinduism and personal form of Radha-Krishna. [28] Nimbarka rescues Radha from the presumed immoral implication of much of the literature, and gives to her a dignity unattained elsewhere.[29]. Pundarikaksa-Nilaya - Her dark eyes are lotus flowers "[18], Yasastilaka Champukavya (AD 959) all make references to Radha and Krishna well before Jayadeva's period. Duhkha-Kartri – the creator of suffering, 117. [6], The term is related to Rādha (Sanskrit: राधा), which means "kindness, any gift but particularly the gift of affection, success, wealth". Emphasis is placed on the sweetness of the relationship, or rasa. Anda-Rupa - She is the goddess who is the material universe, Anda-Madhyastha - the goddess who has entered the material universe [36], Vallabhacharya, founder of Pustimarga even before Chaitanya, worshipped Radha, where according to some sects, the devotees identify mainly with the female companion (sakhis) of Radha who are privileged to arrange intimate pastimes for RadhaKrishna.[37]. Krsna-Samyuta - Lord Krsna's constant companion Niskulina – not born in any family of the material world, 85. Radha and Krishna are the primeval forms of God and His pleasure potency respectively in the Gaudiya Vaishnava school of thought. Sri-Nitamba - She has beautiful hips Mati - She is thoughtfulness Krsnacandra-priya, 32 * She is Lord Krishna’s beloved. Every year, Radharani's birthday is celebrated as Radhastami. Ujjvala-Prada - glorious Veda-Para – She is the supreme goal described in the Vedas, 48. Devari-Kula-Mardini – the crusher of Lord Krsna’s enemies, 131. This metaphoric Radha (soul) finds new liberation in learning more about Krishna, bonding in devotion and with passion.[15][16]. Krsna-tosana-tat-para, 139 * She is devoted to pleasing Lord Krishna. [20] It is believed, however, that the source of Jayadeva Goswamis heroine in his poem Gita Govinda remains a puzzle of the Sanskrit Literature. [4] She is typically shown standing immediately next to Krishna. Brahmaloka-Pratisthita – the predominating goddess of the spiritual world, 238. Gopaniya - reclusive, Subhankari - the giver of auspiciousness radhaamkrsnasvaroopaam vai, krishnam raadhaasvarupinam; kalaatmaanam nikunjastham gururoopam sadaa bhaje Kulina-Dipika - the lamp illuminating Her family, Dipa-Priya - fond of lamps Niraloka – unseen by conditioned souls, 144. Sri-Prada - the giver of beauty, Srisa - the queen of beauty Lajja - modesti, Kanti - beauty [22] Radha is worshipped along with Krishna in Bengal, Assam and Odisha by Vaishnava Hindus. Apurva - She is unprecedented, Brahma-Rupa - She is spiritual Madhavi Syama-Vallabha - She is Lord Krsna's beloved Hares-Tanuh – Lord Hari’s own transcendental form, 219. And what Radha (appearing as Caitanya) does in her longing for Krishna is to chant his names. [14] With the spread of Vaishnavism the worship of Krishna and Radha became the dominant form in the Manipur region. 5. Bhakti-Priya - fond of serving Krsna Gandharva radhika – Who is worshipped by the Gandharva-angels. According to David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations and the ideas she inherited, who then longs for real meaning, the true love, the divine (Krishna). [16], In Vedic and Puranic literature, Radhas and other forms of the root Radh have meaning of ‘perfection’, ‘success’ and even ‘wealth’. Rasa-Mandala-Madhystha – the girl who stays in the middle of the rasa dance circle, 155. Hema-Sundari - She is beautiful and golden Yasoda - She gives fame [3] For some of the adherents of these traditions, her importance approaches or even exceeds that of Krishna. [13], The Manipuri Vaishnavas do not worship Krishna alone, but Radha-Krishna. "[32] The first temple constructed in the sect, built in Ahmedabad in AD 1822, houses the images of Nara Narayana, forms of Arjuna and Krishna, in the central shrine. Jivananda-Pradayini – giver of happiness to the living entities, 37. Citra-Rupini - wonderfully beautiful Bhakta-Kalpa-Drumatita - She is more than a kalpa-vrksa tree for the devotees Vimala - pure [citation needed]. She is the eternal consort of Lord Krishna, who resides with him in their supreme abode, Goloka. [33] According to the philosophy of the tradition there were many female companions of Krishna, gopis, but out of all of them Radha was considered to be the perfect devotee. Sri-Ganesa - She is the beautiful queen of the gopis, Sri-Svarupasrita Srila - She is beautiful Gopa-Kanya - the daughter of a gopa Girbana-gana-Sevita - served by the demigods Charlotte Vaudeville, in the article Evolution of Love Symbolism in Bhagavatism draws some parallel to Nappinnai, appearing in Godha's magnum opus Thiruppavai and in Nammalwar's references to Nappinnani, the daughter-in-law of Nandagopa. Parat-Para - greater than the greatest [22] She is considered to be Krishna's original shakti, the supreme goddess in both the Nimbarka Sampradaya and following the advent of Chaitanya Mahaprabhu also within the Gaudiya Vaishnava tradition. Sasi-Koti-Sama-Prabha - splendid as millions of moons Malati-Malya-Bhusadhya Malati-Malya-Dharini – decorated with jasmine garlands, 256. Sri-Garbha – the mother of all beauty, 279. Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) are collectively known within Hinduism as the combined forms of feminine as well as the masculine realities of God. Karunarnava-Sampurna Karunarnava-Dharini - She is a flooding ocean of mercy Kamari-Kanta – the beloved of lust’s enemy, 32. Sri-Kriya-Rupini - She is the activities of devotional service Radha and Krishna are the epitome of eternal love and sacrifice, transcending eras and emotions. Sthana-Datri - She gives Her devotees their homes, Dhatri - She is the mother Mano-'Dhisthatri-Devi - the predominating Deity of the heart Nirakula - free from all distress 8, pp. In references to Mahavishnu as the Lord of Fortune and freely used by Jayadeva as Jaya Jayadeva Hare – the victorious Hari, and ‘Radhaspati’ all found in many places. Krishna is one of the many names of Lord Vishnu, and Sri Krishan is considered to be an incarnation of Lord Vishnu. Veda-Garbha - the mother of the Vedas They are both influential, adored and beloved goddesses in the Hindu culture. Various devotees worship her with the understanding of her merciful nature as the only way to attain Krishna. Dvaraka-Vasini – She who resides in Dvaraka, 189. Daksa-Kanya – She is Daksa’s daughter, 218. Jagannatha-Priya – dear to the Lord of the universe, 68. Anda-Samhartri - the destroyer of material universe Both Radha and Krishna are the main characters of the Gita Govinda by Jayadeva Gosvami. Moha Vimoha - charming Radha Chalisa mentions that Krishna accompanies one who chants "Radha" with pure heart. [3] For some of the adherents of these traditions, her importance approaches or even exceeds that of Krishna. As Krishna is believed to be the source of all manifestations of God, "Radha, his consort, is the original source of all shaktis" or feminine manifestation of divine energy. Mangalya - She is auspicious He practiced this religion for nearly twenty years. Madhavam Sreedharam Radhikaradhikam; Vishnave Jishnave Sankhine Chakrine [18], In some devotional (bhakti) traditions of Vaishnavism that focus on Krishna, Radha represents "the feeling of love towards Krishna". Nitya-Gehini - She is Lord Krsna's wife eternally Nanda-Sutaradhya – worshiped by Nanda’s son, 62. Atita-Guna – the possessor of the greatest transcendental virtues, 195. Radha-Krishna Dev has a special place in the Swaminarayan Sampraday as Swaminarayan himself referred to Radha Krishna in the Shikshapatri he wrote. Mati - She is thoughtfulness 2. Veda-Garbha – the mother of the Vedas, 45. Vaisnavi - Lord Visnu's companion Dandakaranya Bhoopunyata Karanah; Dhenukarishtaka Nishtakriddveshinam Duhkha-Hantri - the remover of suffering [24] And worship in his temple, located in the centre of Vrindavana is a perpetual daily affair, involving several prescribed events throughout the day,[25] with the goal of being theoretical and remote, but with aspiration of the possibility to attend and associate directly with Radha and Krishna. The most important temples of Vrindavana are, Madan-mohan, Govinddev, Radha-Raman, Radha-Gokulananda, Radha-Damodar, Banki-behari, Jugal Kishor, Radha-Gopinath, Radha Shyamasundar, Radha-vallabha and Iskcon temple.[40]. Radha – Radha. Paripurna Purnatara - most perfect Gopananda-Kari – giver of happiness to the gopas, 15. Palini Sarva-Bhutanam – the protectress of all living entities, 209. Subhangi - with beautiful limbs, Vimalangi - with splendid limbs Vrnda - Goddess Vrnda Karunarnava-Sampurna Karunarnava-Dharini – She is a flooding ocean of mercy, 270. Gatir Gatimatam - the supreme goal of the aspiring devotees Kalindi - She is Kalindi, Jahnu-Kanya - she is Jahnavi

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